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I could feel her wipe away something wet, but I refused to think she had made me cry as well as admit that I was a coward. The League of Men was going to come confiscate my balls at this rate. But it didn't matter. Trixie was worth it. ↗
#confiscate #gage #trixie #men
We should live, my Lesbia, and love And value all the talk of stricter Old men at a single penny. Suns can set and rise again; For us, once our brief light has set, There's one unending night for sleeping. Give me a thousand kisses, then a hundred, Then another thousand, then a second hundred, Then still another thousand, then a hundred; Then, when we've made many thousands, We'll muddle them so as not to know Or lest some villain overlook us Knowing the total of our kisses. (Translated by Guy Lee) ↗
Perhaps we should never procure a new suit, however ragged or dirty the old, until we have so conducted or enterprised or sailed in some way, that we feel like new men in the old, and that to retain it would be like keeping new wine in old bottles. ↗
…if men and women would only trust, understand, and help one another as my children do, what a capital place the world would be!' and Mrs. Jo's eyes grew absent, as if she was looking at a new and charming state of society in which people lived as happily and innocently as her flock at Plumfield. ↗
Silverfish: "He disappeared a few years ago." "Disappeared? How? said Cuddy. "We think," said Silverfish, leaning closer, "that he found a way of making himself invisible." "Really?" "Because," said Silverfish, nodding conspiratorially, "no-one has seen him. ↗
From the beginning, Christianity was certainly a way of life; the salvation that it offered was a salvation from sin, and salvation from sin appeared not merely in a blessed hope but also in an immediate moral change. The early Christians, to the astonishment of their neighbors, lived a strange new kind of life—a life of honesty, of purity and of unselfishness. And from the Christian community all other types of life were excluded in the strictest way. From the beginning Christianity was certainly a life. But how was the life produced? It might conceivably have been produced by exhortation. That method had often been tried in the ancient world; in the Hellenistic age there were many wandering preachers who told men how they ought to live. But such exhortation proved to be powerless. Although the ideals of the Cynic and Stoic preachers were high, these preachers never succeeded in transforming society. The strange thing about Christianity was that it adopted an entirely different method. It transformed the lives of men not by appealing to the human will, but by telling a story; not by exhortation, but by the narration of an event. It is no wonder that such a method seemed strange. Could anything be more impractical than the attempt to influence conduct by rehearsing events concerning the death of a religious teacher? That is what Paul called "the foolishness of the message." It seemed foolish to the ancient world, and it seems foolish to liberal preachers today. But the strange thing is that it works. The effects of it appear even in this world. Where the most eloquent exhortation fails, the simple story of an event succeeds; the lives of men are transformed by a piece of news. ↗
