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Read through the most famous quotes by topic #jew
The point of civilization is to be civilized; the purpose of action is to perpetuate society, for only in society can philosophy truly take place. ↗
#black-plague #christians #clement-vi #dream-of-scipio #gaul
[Pope] Clement waved his hands in irritation as if to dismiss the very idea. "The world is crumbling into ruin. Armies are marching. Men and women are dying everywhere, in huge numbers. Fields are abandoned and towns deserted. The wrath of the Lord is upon us and He may be intending to destroy the whole of creation. People are without leaders and direction. They want to be given a reason for this, so they can be reassured, so they will return to their prayers and their obiediences. All this is going on, and you are concerned about the safety of two Jews? ↗
#civilization #decay #end-of-the-world #genocide #god-s-wrath
Come here into the warmth," he said easily. He reached for her, taking her hand and pulling her toward him. "I've been waiting for you." He stroked her hair, shifting a bit to let the light fall on her. "For a very long time." She, too, reached for him, following a line in the air along the length of the forming scar that marred his chest. A corona flared around him until she moved past the point where the sunlight hit her eyes. She stared at his chest, at the gashed and ill-healed flesh, and he, seeing her attention, took her hand and brought her fingers to his mouth. She felt the warmth of his breath, the pressure of his lips, soft and warm. "I wish you had never been wounded," she said. "Even though it brought you home to me. ↗
His eyes darkened. "You're in pain, aren't you?" He touched her temple, and she leaned her head against his hand. "Yes." The inside of her head felt stuffed full like an iron band slowly tightened around her brain. "Still having bad dreams?" "Nightmares." She put her palms flat to his chest and spoke to the buttons on his coat. "Always the same. A face looming over me. I can't breathe. I feel helpless. And frightened." "Hush, my heart." His fingertips nudged her chin up so that she looked into his face. "Hush." She leaned against him. "Why can't I remember?" "It isn't time, yet." His hands landed on her shoulders. ↗
Memories whirled in the back of her head. Not frightening this time. The owner of that voice made her smile. He protected her, and he loved her. When she was with him, the world felt right. As long as she was with him, she was safe. He entered the room, crossing at an angle to her so that she saw just his shoulders and a glimpse of flat stomach. Not a stitch of clothing covered him. Not one. She could see the backs of his thighs and his bare behind. Round and strong and firm. Dark hair cut short gave his profile greater sternness. She knew beyond certainty she had every right to be here, with him perfectly naked. Her heart swelled with joy, a feeling so intense she wanted to cry out to the world. He stopped at the window and stood there, one arm resting atop the sash, staring at the hills rising toward Scotland. His arm came forward on the sash, and he shifted so that he faced her. "Well," he said in a soft voice that made her breath catch. His voice was velvet, liquid velvet, and she was drowning in it, filled all the way to her soul. That voice, a woman could love. "Good afternoon." Bluer eyes she'd never seen. Nor more piercing ones. She drowned in eyes of an incredible, piercing blue. The light shimmered as a cloud crossed the sun. But this man, this man with eyes like frost on a window, whose eyes made battle-hardened men quail and who seemed so foreign to tenderness, made her complete... ↗
...and what's his reason? I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us; do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge! The villainy you teach me I will execute, and it shall go hard but I will better the instruction. ↗
Could there be any doubt that the Jews would seek to harm the Son of God again, knowing that his body was now readily accessible in the form of defenseless crackers? ↗
One notorious apikoros named Hiwa al-Balkhi, writing in ninth-century Persia, offered two hundred awkward questions to the faithful. He drew upon himself the usual thunderous curses—'may his name be forgotten, may his bones be worn to nothing'—along with detailed refutations and denunciations by Abraham ibn Ezra and others. These exciting anathemas, of course, ensured that his worrying 'questions' would remain current for as long as the Orthodox commentaries would be read. In this way, rather as when Maimonides says that the Messiah will come but that 'he may tarry,' Jewishness contrives irony at its own expense. If there is one characteristic of Jews that I admire, it is that irony is seldom if ever wasted on them. ↗
The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called "faith." What man, who ever thinks, can believe that blood can appease God? And yet, our entire system of religion is based upon that belief. The Jews pacified Jehovah with the blood of animals, and according to the Christian system, the blood of Jesus softened the heart of God a little, and rendered possible the salvation of a fortunate few. It is hard to conceive how the human mind can give assent to such terrible ideas, or how any sane man can read the Bible and still believe in the doctrine of inspiration. ↗
