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If death is no longer a fear, we're really free. Free to take any risk under the sun for Christ and for love. ↗
#death #faith #immortality #death
Argumentation is a human enterprise that is embedded in a larger social and psychological context. This context includes (1) the total psyches of the two persons engaged in dialogue, (2) the relationship between the two persons, (3) the immediate situation in which they find themselves and (4) the larger social, cultural and historical situation surrounding them. ↗
A promise is only as good as the person who makes it. The character of the promiser is what gives the promise its value. His promises are meant to ignite faith and expectation and desire, and then to point us to Him. His promises act to bind our hearts to His. His promises turn our eyes toward Him. When our hearts are occupied with who He is, it will not be hard to believe what He promises to do. The revelation of His person is the secret to trusting His promises. ↗
Telling us to obey instinct is like telling us to obey 'people.' People say different things: so do instincts. Our instincts are at war. If it is held that the instinct for preserving the species should always be obeyed at the expense of other instincts, whence do we derive this rule of precedence? To listen to that instinct speaking in its own case and deciding in its own favour would be rather simple minded. Each instinct, if you listen to it, will claim to be gratified at the expense of all the rest. By the very act of listening to one rather than to others we have already prejudged the case. If we did not bring to the examination of our instincts a knowledge of their comparative dignity we could never learn it from them. And that knowledge cannot itself be instinctive: the judge cannot be one of the parties judged: or, if he is, the decision is worthless and there is no ground for placing preservation of the species above self-preservation or sexual appetite. ↗
He respected the power of faith, the benevolence of churches, the strength religion gave so many people . . . and yet, for him, the one intellectual suspension of disbelief that was imperative if one were truly going to "believe" had always proved too big an obstacle for his academic mind. "I want to believe," he heard himself say. ↗
