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Griff had never been the fanciful sort, even as a boy. When he was with Pauline, the world was different. She forced him to see things through fresh eyes. Suddenly his library was the eighth wonder of the world, and Corinthian columns merited blasphemy. A ferry across the Thames was an epic journey, and a kiss . . . a kiss was everything. ↗
Love your neighbor, even the ones who do not show you the same courtesy. You can’t expect to receive love if you’re selective and not really willing to give it. What you put into the world, you will indeed get back, even if it’s not from the person you’re expecting it to be. ↗
As the boys screamed and hauled off handfuls of mulch, Olivier had slowly, deliberately, gently taken Gabri’s hand and held it before gracefully lifting it to his lips. The boys had watched, momentarily stunned, as Olivier had kissed Gabri’s manure-stained hand with his manure-stained lips. The boys had seemed petrified by this act of love and defiance. But just for a moment. Their hatred triumphed and soon their attack had re-doubled. ↗
The demand to be intimate or honest with a public can be invasive when the experiences of racial others are commodified as stories or objects that might be traded as evidence of intimacy, as proof of 'being good,' for nonracial others. In this way, intimacy might act as surveillance, through which some people--women of color, for instance--must reveal themselves to bear the burden of representation ('You are here as an example') and the weight of pedagogy ('Teach us about your people'). Intimacy can be a force--especially when others set its terms and conditions. So what if you don't love the (white) girls who exhaust you, who want too much from you, who want to turn you into a commodity or a badge or an experience to share? What if you become a girl in opposition to other girls? This is also the problem with definitions of racism as ignorance, and ignorance as the absence of intimacy--which posits that intimacy is the solution to ignorance. This gives us terrible, stupid disavowals like 'I'm not racist, I have black friends,' as if intimacy is a shield that protects the wearer from harm. It limits our sense of what racism is to the scale of the interpersonal, when it is in fact this enormous constellation of forces and moving parts that structures our institutions--and so-called institutions--profoundly. ↗
Do you speak Gaelic Noah? she suddenly asked. His heart clenched. It actually hurt, as though spikes of steel had been dug into it. should I? Maybe not... ↗
