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This work is the link between my Dear Natalie piece and my upcoming Agatha work. It bridges that lapse in time and shows how my thinking has changed. It shows me telling a story through the surreal and trying to use thought fragments alone to show a tortured existence. This piece was written after the Dear Natalies and before the Agatha mystery, but it is meant to be read after you’ve already read both. This book is a bridge between two books, which would make it a bridge between two bridges. That’s strange, but I’ve seen stranger. Like the time I woke up in a fish tank, having morphed into a goldfish during my sleep. I still fear the sound of a flushing toilet, and since then I refuse to let myself fall asleep while wearing flippers. This book is 3,088 words of pure nonsense, strung together like pearls hurled at bacon. Yum! ↗
When magic through nerves and reason passes, Imagination, force, and passion will thunder. The portrait of the world is changed. ↗
Smartass Disciple: Master, that guy’s teaching is somehow annoying me. Master of Stupidity: Only as long as you stay tuned for pissed-off channel. ↗
Like all the best religions, fear of climate change satisfies our need for guilt, and self-disgust, and that eternal human sense that technological progress must be punished by the gods. And the fear of climate change is like a religion in this vital sense, that it is veiled in mystery, and you can never tell whether your acts of propitiation or atonement have been in any way successful." (Boris Johnson) ↗
Gradually the idea for a book began to take shape. It was to be a wildly ambitious and intolerant work, a kind of 'Anatomy of Restlessness' that would enlarge on Pascal's dictum about the man sitting quietly in a room. The argument, roughly, was as follows: that in becoming human, man had acquired, together with his straight legs and striding walk, a migratory 'drive' or instinct to walk long distances through the seasons; that this 'drive' was inseparable from his central nervous system; and, that, when warped in conditions of settlement, it found outlets in violence, greed, status-seeking or a mania for the new. This would explain why mobile societies such as the gypsies were egalitarian, thing-free and resistant to change; also why, to re-establish the harmony of the First State, all the great teachers - Buddha, Lao-tse, St Francis - had set the perpetual pilgrimage at the heart of their message and told their disciples, literally, to follow The Way. ↗
Sometimes the changes are good. Sometimes you think they're good and you end up disappointed. Other times you think life has handed you a lemon and it turn out to be a diamond. And there are other times when it just is what it is. It's not what you wanted, but there's nothing you can do about it, so you just have to accept what's happened and go on ↗
