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Desperate and so lonely, I've looked for you. And left behind all that I had ever longed for. Cold winds scream through my ears like a banshee. A freezing chill- A pain that still will forever haunt me. Yet I have made it here Running through all the fear. The sadness in my heart retains the pain. And if I fall, I've learned That I may not return. None of my love remains. Yet I have made it here. Make this pain disappear. My one and only, Prince Charming. And still I wonder, why can't I even dream? Tears fall like a rainstorm I barely see. A twisted grin broken within. Am I going crazy? Yet I have made it here Bearing this love, my dear. Bearing the weight of it upon my knees. And if I scream your name It's not returned in same I bed, forget me please. Yet I have made it here. Make this pain disappear. My one and only, Prince Charming. And still I wonder, why can't I even dream? And still I wonder, why can't I even dream? ↗
Like it or not, philosophy or intellectual activity in ancient China was distinguished from manual labor, and thus philosophical texts were not only political in nature (because they normally addressed the issue of good government and social order) but also “esoteric.” They were not meant to contribute to general education, but to be studied only by a small fraction of the population, i.e., by those who had access to learning and power. If we want to understand the Laozi historically, we have to accept this context and thus also the fact that, as a philosophical treatise, it did not attempt to be generally accessible. It was originally a text for the few—and it clearly shows. ↗
