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Read through the most famous quotes by topic #ura
A serious adult story must be true to something in life. Since marvel tales cannot be true to the events of life, they must shift their emphasis towards something to which they can be true; namely, certain wistful or restless moods of the human spirit, wherein it seeks to weave gossamer ladders of escape from the galling tyranny of time, space, and natural law. ↗
The hardest thing about adolescence is that everything seems too big. There's no way to get context or perspective, ..... Pain and joy without limits. No one can live like that forever, so experience finally comes to our rescue. We come to know what we can endure, and also that nothing endures. ↗
Why do people kill themselves? I think they do it when they can no longer find a reason to keep going. When nothing in heir lives is good enough to balance out the bad. And they do it when they no longer have the courage to carry on past some recent painful experience. They commit what is, in the end, a desperate, final call for help, that is hopefully heard in time by someone else. And what if it's not heard in time? I ask although I know the answer. Then they die. ↗
I work all day, and get half drunk at night. Waking at four to soundless dark, I stare. In time the curtain edges will grow light. Till then I see what's really always there: Unresting death, a whole day nearer now, Making all thought impossible but how And where and when I shall myself die. Arid interrogation: yet the dread Of dying, and being dead, Flashes afresh to hold and horrify. The mind blanks at the glare. Not in remorse – The good not used, the love not given, time Torn off unused – nor wretchedly because An only life can take so long to climb Clear of its wrong beginnings, and may never: But at the total emptiness forever, The sure extinction that we travel to And shall be lost in always. Not to be here, Not to be anywhere, And soon; nothing more terrible, nothing more true. This is a special way of being afraid No trick dispels. Religion used to try, That vast moth-eaten musical brocade Created to pretend we never die, And specious stuff that says no rational being Can fear a thing it cannot feel, not seeing That this is what we fear – no sight, no sound, No touch or taste or smell, nothing to think with, Nothing to love or link with, The anaesthetic from which none come round. And so it stays just on the edge of vision, A small unfocused blur, a standing chill That slows each impulse down to indecision. Most things may never happen: this one will, And realisation of it rages out In furnace fear when we are caught without People or drink. Courage is no good: It means not scaring others. Being brave Lets no-one off the grave. Death is no different whined at than withstood. Slowly light strengthens, and the room takes shape. It stands plain as a wardrobe, what we know, Have always known, know that we can't escape Yet can't accept. One side will have to go. Meanwhile telephones crouch, getting ready to ring In locked-up offices, and all the uncaring Intricate rented world begins to rouse. The sky is white as clay, with no sun. Work has to be done. Postmen like doctors go from house to house. ↗
It takes bravery to recognize where in your life you are your own poison... it takes courage to do something about it. ↗
The construction of civilizational difference is not exclusive in any simple sense. The de-essentialization of Islam is paradigmatic for all thinking about the assimilation of non-European poeples to European civilization. The idea that people's historical experience is inessential to them, that it can be shed at will, makes it possible to argue more strongly for the Enlightenment's claim to universality: Muslims, as members of the abstract category "humans," can be assimilated or (as some recent theorist have put it) "translated" into a global ("European") civilization once they have divested themselves of what many of them regard (mistakenly) as essential to themselves. The belief that human beings can be separated from their histories and traditions makes it possible to urge a Europeanization of the Islamic world. And by the same logic, it underlies the belief that the assimilation to Europe's civilization of Muslim immigrants who are--for good or for ill--already in European states is necessary and desirable. ↗
#europe #european-civilization #islam #multiculturalism #pluralism
. . . at this season, the blossom is out in full now, there in the west early. It's a plum tree, it looks like apple blossom but it's white, and looking at it, instead of saying "Oh that's nice blossom" ... last week looking at it through the window when I'm writing, I see it is the whitest, frothiest, blossomest blossom that there ever could be, and I can see it. Things are both more trivial than they ever were, and more important than they ever were, and the difference between the trivial and the important doesn't seem to matter. But the nowness of everything is absolutely wondrous, and if people could see that, you know. There's no way of telling you; you have to experience it, but the glory of it, if you like, the comfort of it, the reassurance ... not that I'm interested in reassuring people - bugger that. The fact is, if you see the present tense, boy do you see it! And boy can you celebrate it. ↗
#celebrate #comfort #death #importance #now
Bruce worked very hard on an obscure document about prophecy and how some people could experience events that were later realized. Scientists did not find any rational explanation for this but often called it a process of intuitive repetition. Bruce also read about second thoughts, often quite unlike the original. They came to some people like a flash, in the middle of the night. Finally, he read a combination of intuitive repetitions and that blazing nights could, as the result of revelation, find of great importance. He read that it was one of those big inventors’ ways of approaching a new unknown. These were difficult concepts to understand, and Bruce fell asleep while reading. ↗
Nations tend to see the other side's war atrocities as systemic and indicative of their culture and their own atrocities as justified or the acts of stressed combatants. In my travels, I sense a smoldering resentment towards WWII Japanese behavior among some Americans. Ironically, these feelings are strongest among the younger American generation that did not fight in WWII. In my experience, the Pacific vets on both sides have made their peace. And in terms of judgments, I will leave it to those who were there. As Ray Gallagher, who flew on both atomic missions against Hiroshima and Nagasaki argues, "When you're not at war you're a good second guesser. You had to live those years and walk that mile. ↗
