There is, I am sensible, an age at which every individual of you would choose to stop; and you will look out for the age at which, had you your wish, your species had stopped. Uneasy at your present condition for reasons which threaten your unhappy posterity with still greater uneasiness, you will perhaps wish it were in your power to go back; and this sentiment ought to be considered, as the panegyric of your first parents, the condemnation of you contemporaries, and a source of terror to all those who may have the misfortune of succeeding you.

Moreover Rousseau advocated the opinion that insofar as they lead people to virtue all religions are equally worthy and that people should therefore conform to the religion in which they have been brought up. Following the French Revolution other commentators fingered a potential danger of Rousseau’s project of realizing an “antique” conception of virtue amongst the citizenry in a modern world (e. Although in this state he deprives himself of some advantages which he got from nature he gains in return others so great his faculties are so stimulated and developed his ideas so extended his feelings so ennobled and his whole soul so uplifted that did not the abuses of this new condition often degrade him below that which he left he would be bound to bless continually the happy moment which took him from it for ever and instead of a stupid and unimaginative animal made him an intelligent being and a man.

Rousseau's novel Émile: or On Education is a treatise on the education of the whole person for citizenship. His sentimental novel Julie or the New Heloise was of importance to the development of pre-romanticism and romanticism in fiction. Rousseau's autobiographical writings—his Confessions which initiated the modern autobiography and his Reveries of a Solitary Walker—exemplified the late 18th-century movement known as the Age of Sensibility and featured an increased focus on subjectivity and introspection that later characterized modern writing.