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Our Saviour's meaning, when He said, He must be born again and become a little child that will enter in the Kingdom of Heaven is deeper far than is generally believed. It is only in a careless reliance upon Divine Providence, that we are to become little children, or in the feebleness and shortness of our anger and simplicity of our passions, but in the peace and purity of all our soul. Which purity also is a deeper thing than is commonly apprehended. For we must disrobe infant-like and clear; the powers of our soul free from the leaven of this world, and disentangled from men's conceits and customs. Grit in the eye or yellow jaundice will not let a man see those objects truly that are before it. And therefore it is requisite that we should be as very strangers to the thoughts, customs, and opinions of men in this world, as if we were but little children. So those things would appear to us only which do to children when they are first born. Ambitions, trades, luxuries, inordinate affections, casual and accidental riches invented since hte fall, would be gone, and only those things appear, which did to Adam in Paradise, in the same light and in the same colours: God in His works, Glory in the light, Love in our parents, men, ourselves, and the face of Heaven: Every man naturally seeing those things, to the enjoyment of which he is naturally born.


Thomas Traherne


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Brooke believed that these manuscripts might be lost works by Henry Vaughan and proceeded to show them to Alexander Grosart (1827–1899) a Scottish clergyman who had become an expert on Elizabethan and Jacobean literature and reprinted rare works. M. After Philipp's own death the manuscripts apparently passed into the possession of the Skipps family of Ledbury in Herefordshire where they languiThomas Traherned for almost 200 years.

Traherne was equally accompliThomas Traherned as a theologian and a poet and the intense scholarly spirituality in his writings has led to his veneration as a saint by the Anglican Church. Traherne's poetry often associated with that of the metaphysical poets was forgotten for two centuries after his death—kept among the private papers of the Skipps family of Ledbury Herefordshire until 1888. Only through research was his identity uncovered and his work prepared for publication under his name.

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