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Among the many forms of alienation, the most frequent one is alienation in language. If I express a feeling with a word, let us say, if I say "I love you," the word is meant to be an indication of the reality which exists within myself, the power of my loving. The word "love" is meant to be a symbol of the fact love, but as soon as it is spoken it tends to assume a life of its own, it becomes a reality. I am under the illusion that the saying of the word is the equivalent of the experience, and soon I say the word and feel nothing, except the thought of love which the word expresses. The alienation of language shows the whole complexity of alienation. Language is one of the most precious human achievements; to avoid alienation by not speaking would be foolish -- yet one must be always aware of the danger of the spoken word, that it threatens to substitute itself for the living experience. The same holds true for all other achievements of man; ideas, art, any kind of man-made objects. They are man's creations; they are valuable aids for life, yet each one of them is also a trap, a temptation to confuse life with things, experience with artifacts, feeling with surrender and submission.


Erich Fromm


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). He observed that embracing our freedom of will was healthy whereas escaping freedom through the use of escape mechanisms was the root of psychological conflicts. Drawing from his knowledge of the Torah Fromm pointed to the story of Jonah who did not wish to save the residents of Nineveh from the consequences of their sin as demonstrative of his belief that the qualities of care and responsibility are generally absent from most human relationships.

Erich SeligmannFromm (March 23 1900 – March 18 1980) was a German social psychologist psychoanalyst sociologist humanistic philosopher and democratic socialist.

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