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I remain ‘torn’ (between a ‘hyberbolic’ ethical vision of forgiveness, pure forgiveness, and the reality of a society at work in pragmatic processes of reconciliation). But without power, desire, or need to decide. The two poles are irreducible to one another, certainly, but they remain indissociable. In order to inflect politics, or what you just called the ‘pragmatic processes’, in order to change the law (which, thus, finds itself between the two poles, the ‘ideal’ and the ‘empirical’ – and what is more important to me here is, between these two, this universalising mediation, this history of the law, the possibility of this progress of the law), it is necessary to refer to a ‘“hyperbolic” ethical vision of forgiveness’. Even if I were not sure of the words ‘vision’ or ‘ethics’ in this case, let us say that only this inflexible exigence can orient a history of laws, and evolution of the law. It alone can inspire here, now, in the urgency, without waiting, response and responsibilities.


Jacques Derrida


#law #change



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Did you know about Jacques Derrida?

Derrida will prefer to follow the more "fruitful paths (formalization)" of a general semiotics without falling in what he considered "a hierarchizing teleology" privileging linguistics and speak of 'mark' rather than of language not as something restricted to mankind but as prelinguistic as the pure possibility of language working every where there is a relation to something else. And instead of thinking that we are living at the end of writing I think that in another sense we are living in the extension – the overwhelming extension – of writing. Derrida once explained that this assertion "which for some has become a sort of slogan in general so badly understood of deconstruction (.

His work influenced various activists and political movements. Particularly in his later writings he frequently addressed ethical and political themes. : /ʒɑːk ˈdɛrɨdə/; French: [ʒak dɛʁida]; July 15 1930 – October 9 2004) was a French philosopher born in French Algeria.

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