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I am drawn to a fourth alternative, natural teleology, or teleological bias, as an account of the existence of the biological possibilities on which natural selection can operate. I believe that teleology is a naturalistic alternative that is distinct from all three of the other candidate explanations: chance, creationism, and directionless physical law. To avoid the mistake that White finds in the hypothesis of nonintentional bias, teleology would have to be restrictive in what it makes likely, but without depending on intentions or motives. This would probably have to involve some conception of an increase in value through the expanded possibilities provided by the higher forms of organization toward which nature tends: not just any outcome could qualify as a telos. That would make value an explanatory end, but not one that is realized through the purposes or intentions of an agent. Teleology means that in addition to physical law of the familiar kind, there are other laws of nature that are "biased toward the marvelous". ↗
Probably no country was ever ruled by so mean a class of tyrants as, with a few noble exceptions, are the editors of the periodical press in this country. And as they live and rule only by their servility, and appealing to the worst, and not the better nature of man, the people who read them are in the condition of the dog that returns to his vomit. ↗
Discover the fulfillment of intimate relationships with flesh-and-blood neighbors and teammates in concrete place and time, and we escape the pressure of mainstream media to channel intimacy only as virtual embrace. ↗
That's where your definition of attachment comes in. I'm in a monogamous relationship with two people. ↗
You - it's your nature - you are an incorrigible madcap! You bewitch a poor wretch until he doesn't know his head from his heels - puts his feet into his hat and covers his scalp with his boots! You are a will-o'-the-wisp who lures a poor fellow on through woods, bogs and briars, until you land him in the quicksands! You whirl him around and around until he grows dizzy and delirious, and talks at random, and then you'd have him called out, you blood-thirsty little vixen! I tell you, Cousin Cap, if I were to take up all the quarrels your hoydenism might lead me into, I should have nothing else to do! ↗
The Revelation of Sonmi 451 To be is to be perceived, and so to know thyself is only possible through the eyes of the other. The nature of our immortal lives is in the consequences of our words and deeds, that go on and are pushing themselves throughout all time. - Our lives are not our own. From womb to tomb, we are bound to others, past and present, and by each crime and every kindness, we birth our future. ↗
