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Read through the most famous quotes by topic #dharma
This is what the path of Dharma is like. It's not that you have to do all the practices. It is sufficient to take just one of them, whichever one you really have an affinity with, and through practicing that one alone, for the rest of your life, you will achieve enlightenment. Whichever practice you choose doesn't matter; they are all valid methods for achieving enlightenment—if you practice. The key is to practice with diligence for the rest of your life. ↗
Never sit under a tree waiting for the apple to fall. Climb the tree, grab that apple! When it comes, never be inert and take your time, TIME TO MOVE! ↗
#life #move-on #opportunity #take-risks #life
Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate. ↗
Things falling apart is a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy. ↗
Naturally occurring timeless awareness—utterly lucid awakened mind— is something marvelous and superb, primordially and spontaneously present. It is the treasury from which comes the universe of appearances and possibilities, whether of samsara or nirvana. Homage to the unwavering state, free of elaborations. ↗
All phenomena are embraced within a single self-knowing awareness. Even though they arise as the totality of samsara and nirvana, the phenomena of the world of appearances and possibilities— limitless, boundless—arise from basic space. Therefore, they are subsumed within basic space from which the first arise. ↗
The five points of yama, together with the five points of niyama, remind us of the Ten Commandments of the Christtian and Jewish faiths, as well as of the ten virtues of Buddhism. In fact, there is no religion without these moral or ethical codes. All spiritual life should be based on these things. They are the foundation stones without which we can never build anything lasting. (127) ↗
A profound impression was created by the discourses of Professor GN Chakravarti and Mrs Besant, who is said to have risen to unusual heights of eloquence, so exhilarating were the influences of the gathering. Besides those who represented our society and religions, especially Vivekananda, VR Gandhi, Dharmapala, captivated the public, who had only heard of Indian people through the malicious reports of interested missionaries, and were now astounded to see before them and hear men who represented the ideal of spirituality and human perfectibility as taught in their respective sacred writings. ↗
