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For it seemed to me, and I think to him, that it was from that sexual tension between us, admitted now and understood but not assuaged, that the great and sudden assurance of friendship between us rose: a friendship so much needed by us both in our exile, and already so well proved in the days and nights of our better journey, that it might as well be called, now as later, love. But it was from the difference between us, not from the affinities and likenesses, but from the difference, that that love came: and it was itself the bridge, the only bridge, across what divided us. For us to meet sexually would be for us to meet once more as aliens. We had touched, in the only way we could touch. We left it at that. I do not know if we were right. ↗
Once when I had remarked on the affection quite often found between cat and dog, my friend replied, "Yes. But I bet no dog would ever confess it to the other dogs. ↗
Friendship is an obstetric art; it draws out our richest and deepest resources; it unfolds the wings of our dreams and hidden indeterminate thoughts; it serves as a check on our judgements, tries out our new ideas, keeps up our ardor, and inflames our enthusiasm. ↗
I miss your silent stature, your avoided days of disaster, your present state of distress. I’m cinnamon, cloves and fire, you are the rested cedarwood of desire. ↗
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You're a little bit of a show-off. First you get us out of hell. And then you defeat like the biggest, baddest Watcher on the books, and then you go on a high-speed, very high-altitude chase, and then you resuscitate the dead. Are you done? Because seriously, I don't know if I can take any more excitement. ↗
I ran into an old friend on the street and we started up a conversation. Four hours and six bottles of wine later, we decided the weather was just too unpredictable, and we parted ways. ↗
St. John,” I said, “I think you are almost wicked to talk so. I am disposed to be as content as a queen, and you try to stir me up to restlessness! To what end?” “To the end of turning to profit the talents which God has committed to your keeping; and of which He will surely one day demand a strict account. Jane, I shall watch you closely and anxiously—I warn you of that. And try to restrain the disproportionate fervour with which you throw yourself into commonplace home pleasures. Don’t cling so tenaciously to ties of the flesh; save your constancy and ardour for an adequate cause; forbear to waste them on trite transient objects. Do you hear, Jane?” “Yes; just as if you were speaking Greek. I feel I have adequate cause to be happy, and I will be happy. Goodbye! ↗
