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There is on the earth no institution which Friendship has established; it is not taught by any religion; no scripture contains its maxims. It has no temple nor even a solitary column...However, out fates at least are social. Our courses do not diverge; but as the web of destiny is woven it is fulled, and we are cast more and more into the centre. Men naturally, though feebly, seek this alliance, and their actions faintly foretell it. We are inclined to lay the chief stress on likeness and not on difference, and in foreign bodies we admit that there are many degrees of warmth below blood heat, but none of cold above it. ↗
I understood and appreciated the miracle of birth, but I did not understand motherhood, nor did I appreciate the oveselling of it. To me it was a choice, one of many options. To others it was what women did. We were supposed to breed. It had been decided for us. Society expected it. Religion demanded it. ↗
It is possible to induce incorrect notions of cause and effect in most people in just a few minutes. All that is necessary is to expose them to rewards which they believe they are generating based on their actions when in fact the rewards are randomly awarded. People will latch onto any seeming success and repeat it, even when they have to explain repeated failures as well. It appears practically impossible, or at least very rare, for humans not to be influenced by immediate experiences of concrete results. This is true even if the experiences turn out to have limited theoretical validity. The moment of surprise is not when people repeat alchemical failures but when they begin to do something else. ↗
Does religious conviction provide a powerful reason for killing? Undeniably it often does. It also often provides the sole compelling reason for refusing to kill, or for being merciful, or for seeking peace; only the profoundest ignorance of history could prevent one from recognizing this. For the truth is that religion and irreligion are cultural variables, but killing is a human constant. ↗
President Grant sent a note to Golden. The note read that there was a member of the stake presidency from Coalville, who had passed away. His wife had requested Golden speak at the funeral. Golden didn’t get the note until he returned from a Church assignment in Southern California. By then the funeral was in an hour, and Coalville was almost two hours away He hopped in his Model T and drove as fast as he could. When he arrived, the funeral was almost over. The bishop saw Golden walk in. "Brother Kimball, come forward. We’d like to hear from you." He went up and said, "I’m very happy to be here. I’m sorry I’m late. I want to tell you what a wonderful person this man was. I knew him, I’ve stayed in his home. He was an inspiration to me. He was a good father, he was a good husband. He goes to a great reward." As he started to hit his stride, he looked out in the audience. About the eighth row back, there sat the man he thought was dead! So he looked down in the casket. He did not recognize the man lying there. Confused, he turned and said, "Say Bishop, who the hell’s dead around here anyway? ↗
The miracles of healing, important as they were, were not an end in themselves. They did not constitute the highest good of the messianic salvation. This fact is illustrated by the arrangement of the phrases in Matthew 11:4-5. Greater than deliverance of the blind and the lame, the lepers and the deaf, even than raising of the dead, was the preaching of the good news to the poor. This “gospel” was the very presence of Jesus himself, and the joy and fellowship that he brought to the poor. ↗
At one time,' Golenishchev continued, either not observing or not willing to observe that both Anna and Vronsky wanted to speak, 'at one time a freethinker was a man who had been brought up in the conception of religion, law, and morality, who reached freethought only after conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up without so much as hearing that there used to be laws of morality, or religion, that authorities existed. They grow up in ideas of negation in everything -- in other words, utter savages. ↗
If a man cannot serve two masters, neither can Christianity, or several thousand of them as the case may be. ↗
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