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In the end we're all just chalk lines on the concrete Drawn only to be washed away For the time that I've been given I am what I am


Five Finger Death Punch


#five-finger-death-punch #music #death

There is, in fact, no need to drag politics into literary theory: as with South African sport, it has been there from the beginning. I mean by the political no more than the way we organize our social life together, and the power-relations which this involves; and what I have tried to show throughout this book is that the history of modern literary theory is part of the political and ideological history of our epoch. From Percy Bysshe Shelley to Norman N. Holland, literary theory has been indissociably bound up with political beliefs and ideological values. Indeed literary theory is less an object of intellectual enquiry in its own right than a particular perspective in which to view the history of our times. Nor should this be in the least cause for surprise. For any body of theory concerned with human meaning, value, language, feeling and experience will inevitably engage with broader, deeper beliefs about the nature of human individuals and societies, problems of power and sexuality, interpretations of past history, versions of the present and hopes for the future. It is not a matter of regretting that this is so — of blaming literary theory for being caught up with such questions, as opposed to some 'pure' literary theory which might be absolved from them. Such 'pure' literary theory is an academic myth: some of the theories we have examined in this book are nowhere more clearly ideological than in their attempts to ignore history and politics altogether. Literary theories are not to be upbraided for being political, but for being on the whole covertly or unconsciously so — for the blindness with which they offer as a supposedly 'technical', 'self-evident', 'scientific' or 'universal' truth doctrines which with a little reflection can be seen to relate to and reinforce the particular interests of particular groups of people at particular times.


Terry Eagleton


#literary-theory #political #politics #power-relations #social

Man African societies divide humans into 3 categories: those still alive on the earth, the sasha, and the zamani. The recently departed whose time on earth overlapped with people still here are the sasha, the living-dead. They are not wholly dead, for they still live in the memories of the living, who can call them to mind, create their likeness in art, and bring them to life in anecdote. When the last person to know an ancestor dies, that ancestor leaves the sasha for the zamani, the dead. As generalized ancestors, the zamani are not forgotten but revered. Many...can be recalled by name. But they are not living-dead. There is a difference.


Kevin Brockmeier


#art

The miracle of the light pours over the green and brown expanse of saw grass and of water, shining and slow-moving below, the grass and water that is the meaning and the central fact of the Everglades of Florida. It is a river of grass.


Marjorie Stoneman Douglas


#florida #nature #river-of-grass #nature

C’est le surf qui m’a appris à ne pas lutter contre la force de la nature. Quelle que soit la violence des vagues qu’on doit affronter.


Haruki Murakami


#nature

Can one man's madness be another's real life?


Emma Frances Dawson


#madness #life

We each have the innate ability to heal ourselves. To empower ourselves with natural solutions, instead of succumbing to life-altering chemicals. There's a time and place for pharmaceuticals, but it shouldn't be the first answer, nor the only form treatment.


Dana Arcuri


#healing #holistic-health #natural-alternatives #nature

Not a wonder you are out camping with us princess,” Rizz said dryly. Falita gave a clearing snort of her opposite nostril and looked up. “Why's that?” “One can't go snorting and blowing snot all over a castle. It would ruin the décor!” Falita ignored the comment. “A bath would certainly freshen things up.” “You've bathed three times in five days. How many more baths do you need?” Artamos asked. “Enough to stay clean, and I don't recall either of you bathing on this trip.” “I don't need to Princess,” Rizz replied. “I have my own naturally sweet odor.” Falita scrunched up her nose, “I'm aware of that, and it is not pleasing in camp.


M.L. Hall


#apprentice #fantasy #hall #humor #nature

...the story of the young woman whose death I witnessed in a concentration camp. It is a simple story. There is little to tell and it may sound as if I had invented it; but to me it seems like a poem. This young woman knew that she would die in the next few days. But when I talked to her she was cheerful in spite of this knowledge. "I am grateful that fate has hit me so hard," she told me. "In my former life I was spoiled and did not take spiritual accomplishments seriously." Pointing through the window of the hut, she said, "This tree here is the only friend I have in my loneliness." Through that window she could see just one branch of a chestnut tree, and on the branch were two blossoms. "I often talk to this tree," she said to me. I was startled and didn't quite know how to take her words. Was she delirious? Did she have occasional hallucinations? Anxiously I asked her if the tree replied. "Yes." What did it say to her? She answered, "It said to me, 'I am here-I am here-I am life, eternal life.


Viktor E. Frankl


#fate #friendship #illness #life #loneliness

Edie enters the Factory in her otherworldly daze. She is at once natural and a creation of pure artifice. Everything about her - her tights, her long legs, her high heels, her preternaturally skinny body, her huge eyes - seems to drift upwards as if the cigarette she is smoking were made of helium.


David Dalton


#nature






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