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Shrouded as he was for a decade in an apparent cloak of anonymity and obscurity, Osama bin Laden was by no means an invisible man. He was ubiquitous and palpable, both in a physical and a cyber-spectral form, to the extent that his death took on something of the feel of an exorcism. It is satisfying to know that, before the end came, he had begun at least to guess at the magnitude of his 9/11 mistake. It is essential to remember that his most fanatical and militant deputy, Abu Musab al-Zarqawi, did not just leave his corpse in Iraq but was isolated and repudiated even by the minority Sunnis on whose presumed behalf he spilled so much blood and wrought such hectic destruction. It is even more gratifying that bin Laden himself was exposed as an excrescence on the putrid body of a bankrupt and brutish state machine, and that he found himself quite unable to make any coherent comment on the tide—one hopes that it is a tide, rather than a mere wave—of demand for an accountable and secular form of civil society. There could not have been a finer affirmation of the force of life, so warmly and authentically counterposed to the hysterical celebration of death, and of that death-in-life that is experienced in the stultifications of theocracy, where womanhood and music and literature are stifled and young men mutated into robotic slaughterers.


— Christopher Hitchens


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Did you know about Christopher Hitchens?

In November 2010 Hitchens cancelled a scheduled appearance in New York where he was to debate writers David Hazony and Stephen Prothero on the subject of the Ten Commandments. He also criticised Bush's support of intelligent design and capital punishment. He will tell it really well.

His anti-religion polemic God Is Not Great sold over 500000 copies. Hitchens died on 15 December 2011 from complications arising from oesophageal cancer a disease that he acknowledged was likely due to his lifelong predilection for heavy smoking and drinking.

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