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In the course of my intellectual life I experienced very acutely the problem of whether it isn't actually presumptuous to say that we can know the truth - in the face of all our limitations. I also asked myself to what extent it might not be better to suppress this category. In pursuing this question, however, I was able to observe and also to grasp that relinquishing truth doesn't solve anything but, on the contrary, leads to the tyranny of caprice. In that case, the only thing that can remain is really what we decide on and can replace at will. Man is degraded if he can't know truth, if everything, in the final analysis, is just the product of an individual or collective decision. In this way it became clear to me how important it is that we don't lose the concept of truth, in spite of the menaces and perils that it doubtless carries with it. It has to remain as a central category. As a demand on us that doesn't give us rights but requires, on the contrary, our humility and our obedience and can lead us to the common path.


Pope Benedict XVI


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He said:
Benedict also emphasised that "Only creative reason which in the crucified God is manifested as love can really show us the way. John Paul II often credited Our Lady of Fátima for preserving him on that day. As Dean of the College of Cardinals he presided over the funeral of John Paul II and over the Mass immediately preceding the 2005 conclave in which he was elected.

Prior to becoming pope he was "a major figure on the Vatican stage for a quarter of a century" as "one of the most respected influential and controversial members of the College of Cardinals"; he had an influence "second to none when it came to setting church priorities and directions" as one of Pope John Paul II's closest confidants. From 2002 until his election as pope he was also Dean of the College of Cardinals and as such the primus inter pares among the cardinals. He taught the importance of both the Catholic Church and an understanding of God's redemptive love.

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