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There are four on whose pots the Holy One, blessed he, knocked, only to find them filled with piss, and these are they: Adam, Cain, the wicked Balaam, and Hezekiah." Again, an abrupt transposition from the divine to the domestic, from upper to lowly spheres, occurs in the midrash. The homely image of the Holy One knocking on pots apparently derives from the practice of tapping on a clay or earthen pot to hear its ring in order to decide if it is worthy of holding wine. In current Hebrew usage, the expression 'to assess or gauge someone's pot' still denotes taking in the measure of a person's character. From Adam's answer to God, we learn that he turned out to be a pisspot. ↗
Three,' reckoned the captain, 'ourselves make seven, counting Hawkins, here. Now, about honest hands?' Most likely Trelawney's own men," said the doctor; 'those he had picked up for himself, before he lit on Silver.' Nay,' replied the squire. 'Hands was one of mine.' I did think I could have trusted Hands,' added the captain. ↗
